{"id":319,"date":"2021-09-01T19:28:20","date_gmt":"2021-09-01T19:28:20","guid":{"rendered":"http:\/\/nurengizgun.az\/?page_id=319"},"modified":"2026-04-14T20:18:57","modified_gmt":"2026-04-14T20:18:57","slug":"haqqinda","status":"publish","type":"page","link":"https:\/\/nurengizgun.az\/?page_id=319","title":{"rendered":"Haqq\u0131nda"},"content":{"rendered":"
<\/div>\n

\u201cBir \u0259s\u0259rd\u0259 ki, yaz\u0131\u00e7\u0131n\u0131n \u00fcr\u0259k d\u00f6y\u00fcnt\u00fcl\u0259ri e\u015fidilir, d\u0259runi arzular\u0131n\u0131n, h\u0259sr\u0259tl\u0259rinin ac\u0131s\u0131, \u015firini duyulur, oxucu o \u0259s\u0259r\u0259 bigan\u0259 qala bilm\u0259z.
\nBu keyfiyy\u0259t x\u00fcsus\u0259n el\u0259 \u0259s\u0259rl\u0259rd\u0259 daha t\u0259sirlidir ki, onlar\u0131n s\u00fcjeti zahiri konfliktl\u0259rd\u0259n \u00e7ox daxili, psixoloji motivl\u0259r v\u0259 t\u0259zadlar \u00fcst\u00fcnd\u0259 qurulur. Orada h\u0259r \u015fey s\u0259hra \u00e7ay\u0131 kimi sakit, t\u0259lat\u00fcms\u00fcz bir ax\u0131nla, yava\u015f-yava\u015f, burula-burula axaraq hara is\u0259 ba\u015f al\u0131b gedir. Bu \u00e7ay\u0131n d\u0259rinlikl\u0259rind\u0259 n\u0259l\u0259r ba\u015f verdiyini h\u0259l\u0259-h\u0259l\u0259 bilm\u0259k olmur. Maraql\u0131d\u0131r ki, sakit axan el\u0259 \u00e7aylar var ki, onlar\u0131n d\u0259rinl\u0259rind\u0259 n\u0259l\u0259rs\u0259 qayna\u015f\u0131r, g\u00f6z\u0259 g\u00f6r\u00fcnm\u0259y\u0259n burul\u011fanlar oynay\u0131r.
\nYaz\u0131\u00e7\u0131 Nur\u0259ngiz G\u00fcn\u00fcn \u201cTanr\u0131 b\u0259\u015f\u0259r \u00f6vlad\u0131d\u0131r\u201d (\u201cG\u0259nclik\u201d, 1984) povestind\u0259 hadis\u0259l\u0259r otuz ya\u015fl\u0131 M\u0259ry\u0259m adl\u0131 g\u0259nc bir q\u0131z\u0131n m\u00fcr\u0259kk\u0259b h\u0259yat\u0131 v\u0259 a\u011f\u0131r taleyi il\u0259 ba\u011fl\u0131d\u0131r. H\u0259m d\u0259 bu h\u0259yat\u0131n v\u0259 taleyin \u00e7\u0259tin d\u00f6n\u00fc\u015fl\u0259ri uzaqda, ke\u00e7mi\u015f ill\u0259rd\u0259 qalm\u0131\u015fd\u0131r v\u0259 biz onlar haqq\u0131nda M\u0259ry\u0259min Bak\u0131dan ged\u0259n qatarda ke\u00e7irdiyi h\u0259y\u0259canl\u0131 xatir\u0259l\u0259rind\u0259 tan\u0131\u015f oluruq.
\nNur\u0259ngiz xan\u0131m \u00f6z q\u0259hr\u0259man\u0131n\u0131 sev\u0259-sev\u0259 t\u0259svir edir. Vaqondak\u0131 k\u0259d\u0259rli, fikirli, dal\u011f\u0131n, h\u0259y\u0259canl\u0131 v\u0259ziyy\u0259tini, daxili al\u0259mini el\u0259 canland\u0131r\u0131r ki, biz bu ba\u015fdanca onun m\u0259n\u0259n, ruh\u0259n t\u0259miz, mehriban, insanlar\u0131 sev\u0259n, qay\u011f\u0131ke\u015f bir qad\u0131n oldu\u011funa inan\u0131r\u0131q, onu sevirik v\u0259 \u00f6z hissl\u0259rimizd\u0259 he\u00e7 d\u0259 aldanm\u0131r\u0131q; h\u0259m zahir\u0259n, h\u0259m d\u0259 daxil\u0259n g\u00f6z\u0259l olan bu qad\u0131n\u0131n sevincin\u0259, k\u0259d\u0259rin\u0259 \u015f\u0259rik olur, onun g\u00f6z\u0259lliyinin, m\u0259lah\u0259tinin \u0259trini duyuruq\u2026
\nYaz\u0131\u00e7\u0131 q\u0259hr\u0259man\u0131n\u0131n \u00e7\u0259tin, dolam-dola\u015f\u0131q h\u0259yat\u0131n\u0131 \u00f6rtm\u00fc\u015f p\u0259rd\u0259l\u0259rini yava\u015f-yava\u015f, t\u0259l\u0259sm\u0259d\u0259n qald\u0131r\u0131r. Biz\u0259 m\u00fc\u0259mmal\u0131 g\u00f6r\u00fcn\u0259n h\u0259y\u0259canlar\u0131n\u0131n s\u0259b\u0259bl\u0259rini a\u015fkar edir. Hadis\u0259l\u0259rin t\u0259bii inki\u015faf\u0131nda, m\u00fcxt\u0259lif r\u0259ngli boyalarla M\u0259ry\u0259min ke\u00e7mi\u015f oldu\u011fu h\u0259yat yolu bar\u0259d\u0259 ayd\u0131n t\u0259s\u0259vv\u00fcr yarad\u0131r.
\nNur\u0259ngiz xan\u0131m\u0131n \u0259s\u0259rind\u0259 yaz\u0131\u00e7\u0131 \u00fc\u00e7\u00fcn \u00e7ox vacib olan keyfiyy\u0259tl\u0259rd\u0259n birin\u0259 \u2013 s\u0259mimiyy\u0259t\u0259 s\u00f6z ola bilm\u0259z. Bu g\u00f6z\u0259l v\u0259 z\u0259ruri keyfiyy\u0259tin say\u0259sind\u0259dir ki, povesti oxuyanda \u00e7ox zaman adama el\u0259 g\u0259lir ki, m\u00fc\u0259llifl\u0259 \u00fcz-\u00fcz\u0259 oturub s\u00f6hb\u0259t edir. Sanki o, h\u0259yatda, insanlar aras\u0131nda g\u00f6rd\u00fckl\u0259rini, e\u015fitdikl\u0259rini, \u015f\u0259xs\u0259n ya\u015fad\u0131qlar\u0131n\u0131 s\u0259n\u0259 n\u0259ql edir, h\u0259tta \u00fcr\u0259yini bo\u015fald\u0131r\u2026
\nYaz, q\u0131z\u0131m Nur\u0259ngiz, yeni u\u011furlar s\u0259n\u0259.\u201d<\/p>\n

Mirz\u0259 \u0130brahimov,
\nxalq yaz\u0131\u00e7\u0131s\u0131
\n\u201c\u018fd\u0259biyyat v\u0259 \u0130nc\u0259s\u0259n\u0259t\u201d q\u0259zeti
\n15 may 1987-ci il
\n\u200b
\n\u201cAz\u0259rbaycana \u015fairl\u0259r diyar\u0131 deyirl\u0259r. Bu h\u0259m xo\u015fb\u0259xtlikdir, h\u0259m d\u0259 b\u0259db\u0259xtlik. B\u0259db\u0259xtlikdir ona g\u00f6r\u0259 ki, ham\u0131 \u00f6z\u00fcn\u00fc \u015fair say\u0131r. Xo\u015fb\u0259xtlikdir ona g\u00f6r\u0259 ki, Az\u0259rbaycanda \u00e7ox b\u00f6y\u00fck \u015fairl\u0259r var. \u018fsil \u015fairl\u0259r qal\u0131r tarixd\u0259. \u00c7ox yazanlar var, amma az yazanlar qal\u0131r tarixd\u0259. Nur\u0259ngiz xan\u0131m vaxts\u0131z getdi d\u00fcnyadan. Onun itkisi bizim \u00fc\u00e7\u00fcn a\u011f\u0131r oldu, vaxts\u0131z oldu. Onun son kitab\u0131n\u0131n ad\u0131 \u201cQalanlara\u201dd\u0131r. Qalanlar bizik. Biz durduqca, bizd\u0259n sonra g\u0259l\u0259n n\u0259sill\u0259r durduqca \u00f6lm\u0259z \u015fair\u0259mizin s\u00f6z\u00fc, \u015feiri h\u0259mi\u015f\u0259 ya\u015fayacaq.\u201d
\n\u200b
\nXalq yaz\u0131\u00e7\u0131s\u0131 Anar
\n5-ci \u015fairl\u0259r g\u00fcn\u00fcnd\u0259ki \u00e7\u0131x\u0131\u015f\u0131ndan,
\n5 \u0130yun 2015-ci il, Bak\u0131 Mu\u011fam M\u0259rk\u0259zi<\/p>\n

\u201cBir il ke\u00e7ir \u0259ziz Nur\u0259ngiz xanm\u0131n v\u0259fat\u0131ndan. Bu a\u011fr\u0131 ham\u0131m\u0131z\u0131n a\u011fr\u0131s\u0131d\u0131r. M\u0259n onu h\u0259l\u0259 radioda i\u015fl\u0259diyi zamanlardan tan\u0131y\u0131rd\u0131m. Onun \u015feirl\u0259rind\u0259 d\u0259 q\u0259mli m\u0259qamlar var, h\u0259yat\u0131nda da bel\u0259 m\u0259qamlar az olmay\u0131b. Amma bununla bel\u0259 h\u0259yatsev\u0259r bir insan idi. Bu g\u00fcn onu xat\u0131rlayark\u0259n \u00fcr\u0259yimiz\u0259 ancaq xo\u015f hissl\u0259r dolur. Bir s\u00f6z var ki, s\u0259n\u0259tkar gedir, amma s\u0259n\u0259ti ya\u015fay\u0131r. Bu s\u00f6z m\u00fc\u0259yy\u0259n d\u0259r\u0259c\u0259d\u0259 h\u0259qiq\u0259tdir, \u0259lb\u0259tt\u0259. \u00c7\u00fcnki n\u0259 q\u0259d\u0259r \u0259s\u0259rl\u0259ri var, n\u0259 q\u0259d\u0259r \u015feirl\u0259ri var, kitablar\u0131 var, s\u0259n\u0259tkar ya\u015fay\u0131r. Amma h\u0259r halda Nur\u0259ngiz xan\u0131m\u0131n h\u0259yatda olmamas\u0131 da bir h\u0259qiq\u0259tdir. V\u0259 bu h\u0259qiq\u0259tin ac\u0131s\u0131n\u0131 biz ham\u0131m\u0131z duyuruq.\u201d
\n\u200b
\nXalq yaz\u0131\u00e7\u0131s\u0131 Anar
\nXatir\u0259 gec\u0259si,
\n20 dekabr 2015-ci il, Mahn\u0131 Teatr\u0131<\/p>\n

\u201cMin illik Az\u0259rbaycan poeziyas\u0131nda insan g\u00f6z\u00fc haqq\u0131nda az deyilm\u0259yib. Amma m\u0259n Nur\u0259ngiz G\u00fcn\u00fc g\u00f6rd\u00fckd\u0259n sonra el\u0259 bilmi\u015f\u0259m ki, b\u00fct\u00fcn bu s\u00f6zl\u0259r onun g\u00f6zl\u0259ri \u00fc\u00e7\u00fcn deyilib. Nur\u0259ngiz xan\u0131m\u0131n \u00f6z\u00fcnd\u0259n sonra g\u00f6zl\u0259ri v\u0259 s\u00f6zl\u0259ri qal\u0131b biz\u0259. Anas\u0131 onu \u015fair do\u011fmu\u015fdu. O narahat bir \u015fair idi. Bu, insanlar\u0131n taleyi \u00fc\u00e7\u00fcn, b\u0259\u015f\u0259riyy\u0259tin taleyi \u00fc\u00e7\u00fcn, v\u0259t\u0259ninin taleyi \u00fc\u00e7\u00fcn ke\u00e7irtdiyi narahatl\u0131q idi. Bu g\u00fcn onun s\u00f6zl\u0259rin\u0259 ehtiyac\u0131mz var. Bu g\u00fcn ikili stndartlarla ya\u015fayan d\u00fcnyam\u0131zda, beyn\u0259lxalq h\u00fcququn i\u015fl\u0259m\u0259diyi, m\u00f6ht\u0259r\u0259m pezidentimz \u0130lham \u018fliyevin d\u0259 dediyi kimi, g\u00fcc\u00fcn ba\u015fl\u0131ca amil\u0259 \u00e7evrildiyi d\u00fcnyam\u0131zda Nur\u0259ngiz G\u00fcn\u00fcn s\u00f6zl\u0259rin\u0259, insanlar\u0131n taleyind\u0259n narahat s\u00f6zl\u0259rin\u0259 ehtiyac\u0131m\u0131z var. Nur\u0259ngiz G\u00fcn 75 illik bir yol getdi. \u00c7ox q\u0131sa oldu, m\u0259nc\u0259. Amma t\u0259s\u0259llimiz odur ki, bu yol davam el\u0259yir. Bu g\u00fcn d\u0259 Nur\u0259ngiz G\u00fcn \u00f6z \u015feirl\u0259riyl\u0259, \u00f6z \u0259s\u0259rl\u0259riyl\u0259 birlikd\u0259 biziml\u0259 yol gedir.\u201d
\n\u200b
\nAkademik Teymur K\u0259rimli
\nXatir\u0259 gec\u0259si,
\n20 dekabr 2015-ci il, Mahn\u0131 Teatr\u0131<\/p>\n

\u201cNur\u0259ngiz G\u00fcn bizl\u0259r\u0259 b\u00f6y\u00fck bir \u0259d\u0259bi irs qoyub gedib. G\u00f6z\u0259l \u015fairimizdir. \u00c7ox m\u0259rdan\u0259 idi. Q\u0259l\u0259m dostu haqq\u0131nda xatir\u0259 s\u00f6yl\u0259m\u0259k a\u011f\u0131rd\u0131r. \u018fb\u0259di olaraq o dostun yolunu g\u00f6zl\u0259yirs\u0259n.
\nO bir vaxt g\u00f6rm\u00fc\u015fd\u00fc \u00f6z yuxusunu,
\nDeyirdi a\u011fappaq g\u00f6y\u0259r\u00e7in olub.
\nAxtar g\u00f6y\u0259rt\u00e7inl\u0259r i\u00e7ind\u0259 onu
\nB\u0259lk\u0259 o yuxusu indi \u00e7in olub.
\nDeyirdi a\u011fappaq g\u00f6y\u0259r\u00e7in olub\u2026
\nDurnalar d\u00f6n\u0259nd\u0259 bax, diqq\u0259t el\u0259
\nB\u0259lk\u0259 qaranqu\u015fa d\u00f6n\u00fcb o el\u0259
\nBa\u015fqa yuva se\u00e7ib, ba\u015fqa bir \u00fcnvan.
\nO, nurdan do\u011fuldu, g\u00fcnd\u0259n yarand\u0131
\nG\u00fcn yaxd\u0131, \u00fcf\u00fcqd\u0259 o nuru qald\u0131
\nYax\u015f\u0131 ki, ikidir \u015fair h\u0259yat\u0131
\n\u00d6z \u00f6mr\u00fc getdis\u0259, s\u00f6z \u00f6mr\u00fc qald\u0131.\u201d
\n\u200b
\nXalq \u015fairi N\u0259riman H\u0259s\u0259nzad\u0259
\nXatir\u0259 gec\u0259si,
\n20 dekabr 2015-ci il, Mahn\u0131 Teatr\u0131<\/p>\n

\u201cAz\u0259rbaycan poeziyas\u0131n\u0131 v\u0259r\u0259ql\u0259s\u0259k g\u00f6r\u0259rik ki, bizim ilk \u015feirimiz layla, bayat\u0131 olub. Dem\u0259li ilk \u015fairl\u0259rimiz d\u0259 analar\u0131m\u0131z olub. Az\u0259rbaycan poeziyas\u0131nda Nur\u0259ngiz G\u00fcn kimi, s\u0131ravi yox, G\u00fcn olan G\u00fcnl\u0259rimiz var. M\u0259hs\u0259ti G\u0259nc\u0259vi, Natavan, Fatma xan\u0131m K\u0259min\u0259, Umg\u00fcls\u00fcm, A\u011fab\u0259yim A\u011fa, Heyran xan\u0131m v\u0259 s. Bu siyah\u0131n\u0131 XX \u0259srd\u0259 \u00fcnl\u00fc olan \u015fair qad\u0131nlar\u0131m\u0131zla davam etdir\u0259 bil\u0259rik. Onlar\u0131n ham\u0131s\u0131n\u0131n i\u00e7ind\u0259n h\u0259sr\u0259t dal\u011fas\u0131 ke\u00e7ib. Nur\u0259ngiz xan\u0131m\u0131n \u015feirl\u0259rind\u0259 d\u0259 \u0259sas obraz d\u0259rddir, qad\u0131n azadl\u0131\u011f\u0131d\u0131r. O, d\u0259rdin g\u00f6z\u0259lliyini, k\u0259d\u0259rin inc\u0259liyini q\u0259l\u0259m\u0259 alan \u015fairdir. Ritm, ah\u0259ng s\u0259rb\u0259st \u015feirl\u0259rind\u0259 el\u0259 bil musiqi kimi s\u0259sl\u0259nirdi. \u015eeirl\u0259rin\u0259 ana obraz\u0131 hakimdir. O, Xocal\u0131 simfoniyas\u0131 poemas\u0131nda b\u00fct\u00fcn d\u00fcnyaya s\u0259sl\u0259nir. Haqq\u0131m\u0131z\u0131 t\u0259l\u0259b edir.Nur\u0259ngiz G\u00fcn \u0259d\u0259biyyata \u201cTanr\u0131\u201d povesti i\u0259 g\u0259ldi, \u015feirl\u0259rind\u0259 Tanr\u0131yla g\u00f6r\u00fc\u015fd\u00fc v\u0259 n\u0259hay\u0259t \u00f6z Tanr\u0131s\u0131yla qovu\u015fdu.\u201d<\/p>\n

Professor Vaqif Yusifli
\nXatir\u0259 gec\u0259si,
\n20 dekabr 2015-ci il, Mahn\u0131 Teatr\u0131<\/p>\n

\u201c\u0130lk \u0259s\u0259ri -\u201cTanr\u0131\u201d povesti Ulduz jurnal\u0131nda d\u0259rc olunanda ham\u0131l\u0131qla q\u0259bul olundu ki, \u0259d\u0259biyyata yeni istedad g\u0259lib. Nur\u0259ngiz xan\u0131m z\u0259ngin \u0259d\u0259bi m\u00fchitd\u0259 g\u00f6r\u00fcnd\u00fc, g\u00f6r\u00fcnm\u0259yi bacardi. Nur\u0259ngiz xan\u0131m \u015feirl\u0259rinin \u00f6z\u00fcn\u0259m\u0259xsuslu\u011fu il\u0259 se\u00e7ildi, \u015feir\u0259 \u00f6z\u00fcn\u0259 m\u0259xsus ideyalar g\u0259tirdi. \u00d6z\u00fcn\u0259 m\u0259xsus intonasiya g\u0259tirdi. O, \u015feirin s\u0259sinin ustas\u0131d\u0131r. O, Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda, Az\u0259rbaycan m\u0259d\u0259niyy\u0259tind\u0259 x\u00fcsusi m\u00f6vqeyi olan bir s\u0259n\u0259tkard\u0131r.
\nNur\u0259ngiz xan\u0131m m\u00fcxt\u0259lif m\u00f6vzularda yaz\u0131rd\u0131. M\u0259h\u0259bb\u0259t m\u00f6vzusundan ba\u015flam\u0131\u015f, ta ayr\u0131l\u0131q m\u00f6vzusuna q\u0259d\u0259r, k\u0259d\u0259r, hicran m\u00f6vzusuna q\u0259d\u0259r. Yarad\u0131c\u0131l\u0131\u011f\u0131nda Da\u011fl\u0131q Qaraba\u011f m\u00fcnaqi\u015f\u0259si, T\u00fcrk d\u00fcnyas\u0131n\u0131n birliyi, ictimai \u0259h\u0259miyy\u0259tli m\u00f6vzular \u00f6nd\u0259 g\u0259lirdi. N\u0259 yax\u015f\u0131 ki, \u00e7oxlu sayda \u015feirl\u0259ri, poemalar\u0131 yadigar qald\u0131.\u201d
\n\u200b
\nAkademik Nizami C\u0259f\u0259rov
\n\u201cS\u0259n\u0259tkar \u00f6mr\u00fc\u201d verili\u015find\u0259n, fevral 2015, AZ.TV<\/p>\n

\u201cO \u0259d\u0259biyyata n\u0259srl\u0259 g\u0259lib. Daha sonra poeziyaya k\u00f6kl\u0259nib. Nur\u0259ngiz G\u00fcn\u00fcn Az\u0259rbaycan lirikas\u0131na, f\u0259ls\u0259fi lirikaya verdiyi t\u00f6hf\u0259l\u0259r y\u00fcks\u0259k qiym\u0259t\u0259 layiqdir. Nur\u0259ngiz G\u00fcn s\u00f6z\u0259 g\u00fcc\u00fc \u00e7atan, s\u00f6z\u00fc ram ed\u0259 bil\u0259n, s\u00f6z\u00fc oynada bil\u0259n \u015fairl\u0259rd\u0259ndir. Ona g\u00f6r\u0259dir ki, onun b\u0259dii dili, poetik dili \u00f6z\u00fcn\u0259 m\u0259xsus bir \u00fcslubdad\u0131r. V\u0259 bu \u00fcslub Nur\u0259ngiz G\u00fcn \u00fcslubudur. O, he\u00e7 kim\u0259 b\u0259nz\u0259mir. Onun f\u0259ls\u0259fi lirikas\u0131, ictimai lirikas\u0131, Qaraba\u011f m\u00f6vzusu, \u00fcmumiyy\u0259tl\u0259 insan\u0131n bu d\u00fcnyadak\u0131 missiyas\u0131, d\u00fcnyan\u0131n \u00f6z\u00fcn\u00fcn v\u0259ziyy\u0259ti, siyasi v\u0259ziyy\u0259t, ictimai v\u0259ziyy\u0259t, insanlar\u0131n m\u0259n\u0259vi al\u0259mi-b\u00fct\u00fcn bular Nur\u0259ngiz G\u00fcn poeziyas\u0131n\u0131n m\u00f6vzu m\u00fcxt\u0259lifliyini, m\u00f6vzu r\u0259ngar\u0259ngliyini t\u0259min ed\u0259n c\u0259h\u0259tl\u0259rdir.
\nNur\u0259ngiz G\u00fcn\u00fcn, \u015f\u00fcbh\u0259siz ki, insani keyfiyy\u0259tl\u0259ri \u00e7ox y\u00fcks\u0259k idi. Bir ana kimi qiym\u0259t\u0259ndir\u0259r\u0259k dem\u0259k ist\u0259yir\u0259m ki, \u0259v\u0259zsiz idi. Onunla, \u00f6vlad\u0131, g\u00f6rk\u0259mli \u0259d\u0259biyyat\u015f\u00fcnas alimimiz, professor, mill\u0259t v\u0259kili Jal\u0259 xan\u0131m vasit\u0259sil\u0259 tan\u0131\u015f olmu\u015fam. Jal\u0259 xan\u0131m\u0131n istedad\u0131n\u0131n qayna\u011f\u0131n\u0131 m\u0259hz m\u0259n anas\u0131nda-Nur\u0259ngiz G\u00fcnd\u0259 g\u00f6rm\u00fc\u015f\u0259m. Nur\u0259ngiz G\u00fcn g\u00fcn kimi batmad\u0131. Onun s\u00f6z\u00fc qald\u0131, onun \u0259s\u0259rl\u0259ri qald\u0131. Bir \u015fey\u0259 t\u0259\u0259ss\u00fcf edir\u0259m ki, s\u00f6z\u00fcn\u00fc biz\u0259 verdi, amma g\u00f6z\u00fcn\u00fc he\u00e7 kim\u0259 verm\u0259di.H\u0259tta can\u0131ndan artq ist\u0259diyi \u00f6vlad\u0131 Jal\u0259y\u0259 bel\u0259 o g\u00f6zl\u0259rini verm\u0259di, \u00f6z\u00fcyl\u0259 apard\u0131. \u018fb\u0259diyy\u0259t yol\u00e7ulu\u011funa \u00e7\u0131xan Nur\u0259ngiz G\u00fcn bu g\u00fcn bizim \u0259d\u0259biyyat\u0131m\u0131z\u0131n da yolundad\u0131r. Bu g\u00fcn bizim \u0259d\u0259biyyat\u0131m\u0131z\u0131n say se\u00e7m\u0259 n\u00fcmay\u0259nd\u0259l\u0259rind\u0259ndir. V\u0259 m\u0259n el\u0259 bilir\u0259m ki, onun yarad\u0131c\u0131l\u0131\u011f\u0131 h\u0259l\u0259 bundan sonra t\u0259dqiq edil\u0259c\u0259k. Nur\u0259ngiz G\u00fcn\u00fcn yarad\u0131c\u0131l\u0131\u011f\u0131 haqq\u0131nda ara\u015fd\u0131rmalar apar\u0131lacaq, onun layiq oldu\u011fu qiym\u0259t m\u0259hz bundan
\nsonra veril\u0259c\u0259dir.\u201d
\n\u200b
\nAkademik Teymur K\u0259rimli
\n\u201cS\u0259n\u0259tkar \u00f6mr\u00fc\u201d verili\u015find\u0259n, fevral 2015, AZTV<\/p>\n

\u201cM\u0259n onu h\u0259l\u0259 Az\u0259rbaycan radiosunda diktor oldu\u011fu vaxtlardan tan\u0131y\u0131rd\u0131m. O, h\u0259m daxil\u0259n g\u00f6z\u0259l idi, h\u0259m d\u0259 xaric\u0259n. M\u0259n\u0259vi g\u00f6z\u0259lliyin v\u0259 zahiri g\u00f6z\u0259lliyin v\u0259hd\u0259ti idi. Nur\u0259ngiz G\u00fcn m\u00fcharib\u0259l\u0259r\u0259 poemalar h\u0259sr ed\u0259n \u015fair\u0259dir. X\u00fcsusil\u0259 torpaqlar\u0131m\u0131z\u0131n i\u015f\u011fal\u0131na, ba\u015f\u0131m\u0131za g\u0259tiril\u0259n m\u00fcsib\u0259tl\u0259r\u0259 d\u00f6z\u0259 bilmirdi. Az\u0259rbaycan-T\u00fcrkiy\u0259 \u0259d\u0259bi-m\u0259d\u0259ni \u0259laq\u0259l\u0259rind\u0259 Nur\u0259ngiz xan\u0131m\u0131n \u00e7ox g\u00f6rk\u0259mli xidm\u0259tl\u0259ri var. \u00c7ox g\u00f6z\u0259l bir insan itirdik biz. \u00c7ox g\u00f6z\u0259l bir q\u0259l\u0259m dostu itirdik biz.\u201d
\n\u200b
\nXalq \u015fairi N\u0259riman H\u0259s\u0259nzad\u0259
\n\u201cS\u0259n\u0259tkar \u00f6mr\u00fc\u201d verili\u015find\u0259n, fevral 2015, AZTV<\/p>\n

\u201cO \u00f6z\u00fc bir \u015feir idi. Onun t\u0259bi\u0259ti \u00f6z\u00fc poetika idi. Poeziya il\u0259, \u015feirl\u0259 ekiz do\u011fulmu\u015fdu. Q\u0259lb\u0259, ruha i\u015fl\u0259yir onun \u015feirl\u0259ri. X\u00fcsusil\u0259 Qaraba\u011f m\u00f6vzusunda, Xocal\u0131 poemas\u0131nda Nur\u0259ngiz xanm el\u0259 bil \u00f6z i\u00e7ini yand\u0131r\u0131rd\u0131. O \u015feirl\u0259r, i\u00e7\u0259rid\u0259n \u00e7\u0131xan bir ah, nal\u0259 kimi haray kimi s\u0259sl\u0259nir. Nadir insan idi. Heyf\u2026 Tez getdi. Amma \u015feirl\u0259ri ya\u015fay\u0131r, \u015feirl\u0259rind\u0259 ya\u015fayacaq. O, bir i\u015f\u0131q kimi g\u0259ldi, i\u015f\u0131q kimi d\u0259 \u00e7at\u0131\u015fm\u0131r indi h\u0259yat\u0131m\u0131zda.\u201d
\n\u200b
\nXalq \u015fairi Fikr\u0259t Qoca
\n\u201cS\u0259n\u0259tkar \u00f6mr\u00fc\u201d verili\u015find\u0259n, yanvar 2015, AZTV<\/p>\n

\u201cOnu ilk d\u0259f\u0259 Yaz\u0131\u00e7\u0131lar Birliyind\u0259 g\u00f6rd\u00fcm. V\u0259 ona valeh oldum. Onun d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u0259, onun d\u00fcnya f\u0259ls\u0259f\u0259sin\u0259 vuruldum. O he\u00e7 vaxt ba\u015fqalar\u0131ndan f\u0259rqli olaraq \u015f\u0259xsi xahi\u015fl\u0259r, \u015f\u0259xsi t\u0259m\u0259nnalar \u00fc\u00e7\u00fcn, g\u0259lm\u0259zdi Yaz\u0131\u00e7\u0131lar Birliyin\u0259. O, \u0259sil \u015fair idi. M\u0259n onu rus poeziyas\u0131ndan Marina Svetayeva, Bella Axmadulina kimi \u015fairl\u0259rl\u0259 m\u00fcqayis\u0259 ed\u0259 bil\u0259r\u0259m. Eynil\u0259 \u015feirin v\u00fcs\u0259tin\u0259 g\u00f6r\u0259, \u015feirin qeyri-adiliyin\u0259 g\u00f6r\u0259, \u015feir\u0259 qad\u0131n poeziyas\u0131nda t\u0259z\u0259 ab-hava g\u0259tirdiyin\u0259 g\u00f6r\u0259 h\u0259min qad\u0131nlarla m\u00fcqayis\u0259 ed\u0259 bil\u0259r\u0259m. Bir \u00e7ox cavan n\u0259sild\u0259n olan yarad\u0131c\u0131 insanlar \u00fc\u00e7\u00fcn, \u015fairl\u0259r \u00fc\u00e7\u00fcn onun \u015feirl\u0259ri v\u0259t\u0259np\u0259rv\u0259rlik c\u0259h\u0259td\u0259n b\u00f6y\u00fck n\u00fcmun\u0259dir. Nur\u0259ngiz G\u00fcn\u00fcn \u201cXocal\u0131 simfoniyas\u0131\u201d poemas\u0131 poeziya al\u0259mind\u0259 b\u00f6y\u00fck bir hadis\u0259 oldu. O, bu poema il\u0259 g\u00f6st\u0259rdi ki, insan he\u00e7 vaxt sevimli v\u0259t\u0259nind\u0259 ged\u0259n proses\u0259rd\u0259n t\u0259crid ola bilm\u0259z v\u0259 m\u00fctl\u0259q \u00f6z v\u0259t\u0259nda\u015fl\u0131q m\u00f6vqeyini xalq\u0131n a\u011f\u0131r zaman\u0131nda g\u00f6st\u0259rm\u0259lidir. Nec\u0259 ki, Nur\u0259ngiz xan\u0131m g\u00f6st\u0259rdi!\u201d
\n\u200b
\nMill\u0259t v\u0259kili, xalq yaz\u0131\u00e7\u0131s\u0131 Elmira Axundova
\n\u201cS\u0259n\u0259tkar \u00f6mr\u00fc\u201dverili\u015find\u0259n, yanvar 2015, AZTV<\/p>\n

\u201cNur\u0259ngiz G\u00fcn \u0259d\u0259biyyata f\u0259rqli bir d\u00f6vrd\u0259 g\u0259ldi. He\u00e7 kim\u0259 b\u0259nz\u0259mirdi. Bir az s\u0259rb\u0259st ruhuyla, \u015feirl\u0259rinin ah\u0259ngiyl\u0259, n\u0259\u011fm\u0259siyl\u0259, hadis\u0259l\u0259r\u0259 \u00f6z\u00fcn\u0259 m\u0259xsus yana\u015fmas\u0131yla, \u015feirl\u0259rinin yeni obrazlar sistemiyl\u0259, yeni poetik d\u00fc\u015f\u00fcnc\u0259yl\u0259, sanki daha \u0259vv\u0259ll\u0259r b\u0259lli olan \u00e7\u0259r\u00e7iv\u0259l\u0259ri y\u0131xd\u0131. Nur\u0259ngiz G\u00fcn el\u0259 bil ki, \u00f6z a\u011fr\u0131lar\u0131ndan, \u00f6z bax\u0131\u015flar\u0131ndan, \u00f6z ke\u00e7diyi yoldan, \u00f6z h\u0259yat\u0131ndan yaz\u0131rd\u0131. Amma bu h\u0259yat h\u0259m d\u0259 xalq\u0131n h\u0259yat\u0131n\u0131n bir par\u00e7as\u0131 idi. Az\u0259rbaycan qad\u0131n poeziyas\u0131 \u00e7ox unikal bir hadis\u0259dir bizim tariximizd\u0259. Az qala min illik ya\u015f\u0131 var. M\u0259hs\u0259ti G\u0259nc\u0259vid\u0259n \u00fcz\u00fc b\u0259ri \u015feirimizin \u00e7ox b\u00f6y\u00fck bir qad\u0131n qolu var. V\u0259 bu qol \u00fcm\u00fcmiyy\u0259tl\u0259 humanist mahiyy\u0259tin\u0259 g\u00f6r\u0259, insan sevgisin\u0259 g\u00f6r\u0259, f\u0259ls\u0259fi probleml\u0259r\u0259 qad\u0131n bax\u0131\u015f\u0131na g\u00f6r\u0259, insan taleyin\u0259 g\u00f6r\u0259, mill\u0259tinn taleyin\u0259 g\u00f6r\u0259, h\u0259m t\u0259bi\u0259t\u0259, h\u0259m ekoloji m\u00fchit\u0259 son d\u0259r\u0259c\u0259 h\u0259ssas m\u00fcnasib\u0259tiyl\u0259 se\u00e7ilir. Nur\u0259ngiz xan\u0131m mill\u0259tinin \u00fcr\u0259k a\u011fr\u0131s\u0131n\u0131 yaz\u0131rd\u0131. Son 25-30 ild\u0259 ya\u015fad\u0131qlar\u0131m\u0131z\u0131n ham\u0131s\u0131 onun poeziyas\u0131nda \u00f6z \u0259ksini tap\u0131b.
\nN\u00fcr\u0259ngiz G\u00fcn\u00fcn bu m\u00fcharib\u0259y\u0259, bu \u0259dal\u0259tsizliy\u0259, Az\u0259rbaycan xalq\u0131na qar\u015f\u0131 basq\u0131ya v\u0259 d\u00fcnyan\u0131n bu a\u00e7\u0131q-a\u015fkar i\u015f\u011fala qeyri-adekvat cavab\u0131na, d\u00fcnya miqyas\u0131nda Az\u0259rbaycana ikili standartlarla yana\u015fmaya, \u00fczl\u0259\u015fdiyimiz bu soyq\u0131r\u0131m hadis\u0259sin\u0259 \u00fcsyan\u0131 idi \u201cXocal\u0131\u201d poemas\u0131.
\nM\u0259nc\u0259 \u201cTanr\u0131\u201d povesti \u00f6z\u00fc d\u0259 bir poetik \u0259s\u0259rdir. Bu \u0259s\u0259r onu g\u00f6st\u0259rirdi ki, Nur\u0259ngiz G\u00fcn \u0259d\u0259biyyatda nasir olaraq qalma\u011fa g\u0259lm\u0259yib, s\u0259n\u0259tkar oxucuyla sonradan lirikan\u0131n diliyl\u0259 dan\u0131\u015facaq. Onun h\u0259m n\u0259srind\u0259, h\u0259m d\u0259 \u015feirl\u0259rind\u0259 gizli, daxili dramaturgiya var. Onun yarad\u0131c\u0131l\u0131\u011f\u0131 g\u00f6st\u0259rdi ki, Nur\u0259ngiz G\u00fcn h\u0259qiq\u0259t\u0259n \u015fairdir. Nur\u0259ngiz G\u00fcn \u015feirl\u0259rinin qeyri-adiliyi il\u0259 bizim poeziyam\u0131zda \u0259b\u0259di qalacaq.\u201d
\n\u200b
\nXalq \u015fairi Sabir R\u00fcst\u0259mxanl\u0131
\n\u201c\u015eeirin g\u00fcn\u0259\u015f nuru\u201d verili\u015find\u0259n, fevral 2015, \u0130TV<\/p>\n

\u201c\u018fd\u0259biyyatda he\u00e7 k\u0259sin yerini tutmurdu. \u00d6z c\u0131\u011f\u0131r\u0131n\u0131, sonra is\u0259 \u00f6z yolunu b\u0259lirl\u0259di. V\u0259 bizim xan\u0131m yazarlar aras\u0131nda \u00f6z s\u0259siyl\u0259, s\u0259sinin ah\u0259ngiyl\u0259 se\u00e7ildi. Burada s\u0259s art\u0131q, s\u00f6z\u0259 d\u00f6nm\u00fc\u015fd\u00fc. S\u00f6z \u015feir\u0259 \u00e7evrilmi\u015fdi.
\nM\u0259n Az\u0259rbaycan poeziyas\u0131nda x\u00fcsusil\u0259 qad\u0131n yazarlar aras\u0131nda \u00e7i\u00e7\u0259kl\u0259r\u0259, g\u00fcll\u0259r\u0259, t\u0259bi\u0259t\u0259, t\u0259bi\u0259tin b\u00fct\u00fcn atributlar\u0131na, f\u0259sill\u0259r\u0259 \u0259n \u00e7ox m\u0259hr\u0259m olan, el\u0259 bil ki t\u0259bi\u0259ti \u00fcr\u0259yin\u0259 k\u00f6\u00e7\u00fcr\u0259n iki \u015fair\u0259 tan\u0131y\u0131ram. Biri Nigar R\u0259fib\u0259yli, biri d\u0259 Nur\u0259ngiz G\u00fcn. Bu t\u0259bi\u0259tl\u0259 yax\u0131nl\u0131q, insan\u0131n \u00f6z \u00fcr\u0259yiyl\u0259 t\u0259bi\u0259tin birl\u0259\u015fm\u0259sind\u0259n ir\u0259li g\u0259lir. M\u0259n onun haqq\u0131nda yazd\u0131\u011f\u0131m bir m\u0259qal\u0259ni \u201cNur\u0259ngiz G\u00fcn\u00fcn a\u011f \u00e7i\u00e7\u0259kl\u0259ri\u201d adland\u0131rm\u0131\u015fd\u0131m. \u00c7i\u00e7\u0259y\u0259 a\u015fiq olmaq, g\u00fcl\u0259 a\u015fiq olmaq onlar\u0131n \u015feiriyy\u0259tini duymaq dem\u0259kdir. Onun el\u0259 \u015feiri yoxdur ki, orada \u00e7i\u00e7\u0259kl\u0259rin \u0259trini g\u00f6rm\u0259y\u0259s\u0259n.
\nBir qu\u015fun d\u0131rna\u011f\u0131n\u0131n yaralanmas\u0131na d\u00f6z\u0259 bilm\u0259y\u0259n bir qad\u0131n, y\u00fczl\u0259rl\u0259, minl\u0259rl\u0259 h\u0259myerlimizin soyq\u0131r\u0131m\u0131na m\u0259ruz qalmas\u0131na nec\u0259 d\u00f6z\u0259 bil\u0259rdi? Az\u0259rbaycan poeziyas\u0131nda Xocal\u0131 haqq\u0131nda \u00e7oxlu yaz\u0131lar var. Amma N\u00fcr\u0259ngiz G\u00fcn\u00fcn \u201cXocal\u0131 Simfoniyas\u0131\u201d poemas\u0131 tamamil\u0259 ba\u015fqa bir s\u0259pkid\u0259 yaz\u0131l\u0131b. Burada q\u0131r\u011f\u0131nlara m\u0259ruz qalan he\u00e7 bir insan\u0131n ad\u0131 \u00e7\u0259kilmir. Sad\u0259c\u0259 olaraq h\u0259\u015f\u0259m olub torpa\u011fa qar\u0131\u015fanlar\u0131n ruhu dil\u0259 g\u0259lir. Poemada obrazlar\u0131n diliyl\u0259 \u015fair soru\u015fur, \u201cbu \u00f6ld\u00fcr\u00fcl\u0259n u\u015faqlar yerin alt\u0131nda da top top oynayacaqlar m\u0131 g\u00f6r\u0259n? Onlar o d\u00fcnyada b\u0259n\u00f6v\u015f\u0259l\u0259ri qoxlaya bil\u0259c\u0259kl\u0259r mi?\u201d Xocal\u0131 simfoniyas\u0131 sanki d\u00fcnyann bu qur\u011fusuna, Az\u0259rbaycana qurulan bu qur\u011fuya b\u00f6y\u00fck bir etirazd\u0131r.
\n\u018fd\u0259biyyata \u201cUlduz\u201d jurnal\u0131nda d\u0259rc edil\u0259n \u201cTanr\u0131\u201d povesti il\u0259 g\u0259ldi. Sonra daha bir povest yazd\u0131. Onun povestl\u0259rinin i\u00e7ind\u0259 \u015feiriyy\u0259t var. El\u0259 o zamanlar hiss edirdim ki, Nur\u0259ngiz xan\u0131m ha\u00e7ansa \u015feirl\u0259r yazacaq. Z\u0259nnim m\u0259ni aldatmad\u0131. Nur\u0259ngiz G\u00fcn poeziyas\u0131 \u00f6z ad\u0131n\u0131n m\u0259nas\u0131 kimi, G\u00fcn kimi ayd\u0131n bir poeziyad\u0131r. Bu poeziyada 20-ci \u0259sr Az\u0259rbaycan qad\u0131n\u0131n\u0131n taleyi, V\u0259t\u0259n\u0259 m\u0259h\u0259bb\u0259ti, t\u0259bi\u0259t\u0259 m\u0259h\u0259bb\u0259ti, b\u00f6y\u00fck Nazim Hikm\u0259t\u0259 m\u0259h\u0259bb\u0259ti, M\u0259mm\u0259d Araza m\u0259h\u0259bb\u0259ti, g\u00fcl\u0259, \u00e7i\u00e7\u0259y\u0259, ota, b\u0259n\u00f6v\u015f\u0259y\u0259, tora\u011faya, b\u00fclb\u00fcl\u0259 m\u0259h\u0259bb\u0259ti yer al\u0131r.\u201d
\n\u200b
\nProfessor Vaqif Yusifli
\n\u201c\u015eeirin g\u00fcn\u0259\u015f nuru\u201d verili\u015find\u0259n, fevral 2015, \u0130TV<\/p>\n

\u201cNur\u0259ngiz xan\u0131m he\u00e7 kimi t\u0259krarlamad\u0131. Yaln\u0131z \u00f6z\u00fcn\u0259 m\u0259xsus idi. Yeni \u015feirl\u0259r s\u00f6yl\u0259di. \u00d6z\u00fcn\u0259 m\u0259xsus bir yolu oldu\u011fu \u00fc\u00e7\u00fcn f\u0259rqliydi. T\u0259bii ki, Nur\u0259ngiz xan\u0131m \u00f6z\u00fcn\u0259 m\u0259xsuslu\u011fu, he\u00e7 kimi t\u0259krarlamamas\u0131 il\u0259 diqq\u0259tl\u0259ri c\u0259lb el\u0259di. Onun \u0259n \u00f6n\u0259mli x\u00fcsusiyy\u0259tl\u0259rind\u0259n biri, poeziyas\u0131nda milli m\u0259s\u0259l\u0259l\u0259r\u0259 x\u00fcsusi yer verm\u0259si idi. Az\u0259rbaycanla ba\u011fl\u0131 m\u00f6vzular, xalq\u0131m\u0131z\u0131n a\u011fr\u0131-ac\u0131s\u0131, k\u0259d\u0259ri, faci\u0259si onun yarad\u0131c\u0131l\u0131\u011f\u0131ndan he\u00e7 zaman yan ke\u00e7m\u0259di.
\nB\u00f6y\u00fck \u015fairl\u0259r, b\u00f6y\u00fck yazarlar sevgi dolu olurlar. Y\u0259ni bu o q\u0259d\u0259r b\u00f6y\u00fck sevgidir ki, \u0259trafda ba\u015f ver\u0259nl\u0259ri ba\u015fqalar\u0131ndan daha f\u0259rqli duy\u011fularla hiss ed\u0259 bilirl\u0259r. Nur\u0259ngiz xan\u0131m da h\u0259min b\u00f6y\u00fck sevginin t\u0259zah\u00fcr\u00fc idi. Yarad\u0131lan\u0131 yaradandan \u00f6tr\u00fc sevirdi. \u0130nsan onun \u00fc\u00e7\u00fcn \u00e7ox \u00f6n\u0259mli idi. \u0130nsan\u0131n duy\u011fular\u0131, bu duy\u011fular\u0131n incidilm\u0259si, insana qar\u015f\u0131 edil\u0259n hans\u0131sa xo\u015f olmayan h\u0259r\u0259k\u0259tl\u0259r. Onun \u015feirl\u0259rind\u0259 biz bunlar\u0131 g\u00f6r\u00fcr\u00fck.
\nSanki h\u0259min g\u00fcn Nur\u0259ngiz xan\u0131m \u00f6z\u00fc Xocal\u0131da olub. Sanki o \u00f6vlad\u0131n\u0131 itir\u0259n anan\u0131n biri odur. Sanki \u00f6z \u0259zizini, bac\u0131s\u0131n\u0131, qarda\u015f\u0131n\u0131 itir\u0259nin biri odur. O, a\u011fr\u0131n\u0131 hiss ed\u0259r\u0259k, a\u011fr\u0131n\u0131 payla\u015faraq yaz\u0131b bu poeman\u0131. B\u0259lk\u0259 d\u0259 Xocal\u0131dan olan yax\u0131nlar\u0131n\u0131 itirmi\u015f, k\u00f6\u00e7k\u00fcn d\u00fc\u015fm\u00fc\u015f insanlar\u0131m\u0131z\u0131n h\u0259r birinin oxuduqlar\u0131 zaman, m\u0259n bunu bel\u0259 yazard\u0131m, dey\u0259c\u0259yi \u015f\u0259kild\u0259 yaz\u0131b bu poeman\u0131.
\nOnun povestl\u0259ri d\u0259 \u015feirl\u0259ri q\u0259d\u0259r g\u00fccl\u00fcd\u00fcr. Nur\u0259ngiz xan\u0131m h\u0259m poeziyada, h\u0259m n\u0259srd\u0259, h\u0259m d\u0259 insani keyfiyy\u0259tl\u0259ri il\u0259 \u00f6z\u00fcn\u0259 m\u0259xsus idi. H\u0259yat dolu bir insan idi. H\u0259yata sar\u0131lan, yax\u015f\u0131l\u0131q ed\u0259n, g\u0259l\u0259c\u0259y\u0259 \u00fcm\u00fcdl\u0259 baxan bir insan idi.\u201d
\n\u200b
\nMill\u0259t v\u0259kili Q\u0259nir\u0259 Pa\u015fayeva
\n\u201c\u015eeirin g\u00fcn\u0259\u015f nuru\u201d verili\u015find\u0259n, fevral 2015, \u0130TV<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cBir \u0259s\u0259rd\u0259 ki, yaz\u0131\u00e7\u0131n\u0131n \u00fcr\u0259k d\u00f6y\u00fcnt\u00fcl\u0259ri e\u015fidilir, d\u0259runi arzular\u0131n\u0131n, h\u0259sr\u0259tl\u0259rinin ac\u0131s\u0131, \u015firini duyulur, oxucu o \u0259s\u0259r\u0259 bigan\u0259 qala bilm\u0259z. Bu […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-319","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/nurengizgun.az\/index.php?rest_route=\/wp\/v2\/pages\/319","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nurengizgun.az\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/nurengizgun.az\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/nurengizgun.az\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/nurengizgun.az\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=319"}],"version-history":[{"count":4,"href":"https:\/\/nurengizgun.az\/index.php?rest_route=\/wp\/v2\/pages\/319\/revisions"}],"predecessor-version":[{"id":587,"href":"https:\/\/nurengizgun.az\/index.php?rest_route=\/wp\/v2\/pages\/319\/revisions\/587"}],"wp:attachment":[{"href":"https:\/\/nurengizgun.az\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=319"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}